reflections & sermons



This article was written for the “Keep the Faith” column of the Worcester Telegram.  It was published on October 6, 2018.

The morning of September 21st, on my way into work, I was listening to NPR as I do every day.  Actually, “listening” might be a bit of an overstatement.  The truth is that the radio was on, tuned into NPR, and my mind was elsewhere, wandering.  My attention was captured when I heard the announcer say, “Today is the final day of summer.”  My attention caught, I realized I was basking in the warmth of the late summer sun warming my car through the windshield, with similar weather predicted for the next several days.  In that moment it occurred to me that, if not for the announcer stating the obvious, I might move from summer into autumn without noticing.  Though technically an official transition of the seasons, September 21st becoming September 22nd, might have come and gone with no awareness that it marked anything at all.

You may well be wondering why this anecdote has any relevance to keeping the faith.  It’s a good question and one I hope to be able to answer in a reasonably coherent way.  You see, it also occurred to me in almost that same moment that the kinds of transitions we make as our hearts are converted and our lives transformed can also go unnoticed until something happens to catch our attention, to jolt us into an awareness of how God has and continues to work in us. I believe the Holy Spirit is wily, wild, and wonderful, as well as willing to work her wonders in us and in God’s world in ways that may or may not be obvious at the time.

I know, too, there are people who can pinpoint the exact situation, the very moment they were aware of God’s presence in their lives.  They have the kind of experience that Saul had on the road to Damascus and having his dramatic conversion underscored by a name change. Something happens, usually not itself a good or happy thing, God’s presence is felt/seen/experienced, and life is not lived the same after that.

Though not as dramatic as that, I, too, have had a couple of experiences in my life in which my awareness or experience of God’s presence was so vivid it was the faith equivalent of technicolor.   I liken those experiences to that of the father in Mark 9, who desperately wants Jesus to heal his son, who has been possessed by an unclean spirit. The man turns to Jesus for help, believing, or maybe hoping, that Jesus is who Jesus is. Jesus seems to sense something less than complete faith, something less than complete trust.  He challenges the man about the level of his belief, and the man responds with stark honesty, “I believe. Help my unbelief.”  Jesus does and the man’s son is healed. It’s the kind of transformation that has fits and starts, kind of like poor Peter’s way of being first to claim knowledge of who Jesus is: “You are the Messiah” (as we read in Mark 8:27-28) and later, when perhaps it matters most, denying Jesus three times as the Romans seek to execute him.  And yet Peter is the “rock” upon which the Christian Church is built.

Most often, though, it seems converted hearts and transformed lives are a far less dramatic process of knowing we live in the presence of God.  We live our lives with a desire – perhaps known to us, perhaps not – to be open to God, to invite God into our hearts, minds, and lives.  Maybe we maintain a specific prayer discipline.  Perhaps we go to church or are part of a different kind of faith community.  We may be biblically familiar, perhaps even “literate.” We may or may not be content with how we understand God at work in and through us. Perhaps we define ourselves as in some faith-related way, such as religious or spiritual, agnostic or atheist.  Mostly though, we are who we are, living our lives in the way that we do, which is more than enough for God to be God, inviting us deeper into relationship, until one day it happens: something catches our attention and we notice.  We notice that we are not the same as before, not the same as we thought or knew ourselves to be.  We notice in new or different ways that we are loved by God, with love freely given, undeserved, and infinitely ours.


This article was written for the “Keep the Faith ” column of the Worcester Telegram.  It was published on September 1, 2018.

In addition to being the priest and pastor at Grace Church, I am a multifaith chaplain, working since the spring at a hospital, following years of work as a hospice chaplain.  One of the blessings of being bi-vocational in the way that I am is that I have truly profound and sacred conversations with lots of people, very often with vastly different life and religious/spiritual experiences.  I can honestly say that these conversations do as much to nourish and grow my faith and my religious identity as any of my formal training or lifelong religious experience.  In ways that sometimes seem ironic and at other times seem as logical as can be, it is often the time spent with people whose experience, beliefs, and understandings are night-and-day different than my own that I feel my own faith growing, my own identity as a progressive Christian clergy person getting clearer.

I have been thinking about this in the past several days because of a couple of particularly challenging and beautiful conversations.  These conversations, coupled with reading a book I happened across on the bookshelf in my hospital office, have occupied a good amount of space in my personal prayer and reflection.  While I can’t get into the specifics of the conversations, I can share that name of the book, How Do You Spell God?, by Rabbi Marc Gellman and Monsignor Thomas Hartman.  (A bonus: the foreword to the book is by His Holiness the Dalai Lama.)  This is a book exploring the question of similarities and differences between a number of religions and is written for young people.  Although I am still reading, so this could change, my favorite chapter explores some of the different names for God and why the use of these words is important.

Rabbi Gellman and Monsignor Hartman introduce the discussion of the Muslim, Jewish, and Christian names for God by writing that “each name is a lesson.”  Their point is that God does not need a name but we need God to have a name so that we have a way of talking about God. They talk about the Islamic ninety-nine names for God, each describing some aspect of God.  They talk about the many names given to God in Judaism and the prohibition of saying God’s real name out loud because of the belief that when we give voice to a specific singular name for God, we limit our understanding of God because the words we choose, including names, matter.  They talk about the trinitarian Christian “Father, Son, and Holy Spirit” as language used to remind us of God transcendent, incarnate, and immanent.  They go on to say, “Some of the names for God help us to remember that God’s love is always with us, even if we can’t see it like we can see each other.  In fact the best way to see the name of God is to look into the eyes of somebody you love.  All the names of God are written in their eyes.”

Each of the challenging and beautiful conversations I’ve had recently have reminded me of how important it is to remember that none of us knows God quite as well as perhaps we think we do, so we don’t always love each other quite as well as God would have us do. I’ve been reminded how easy it is to conflate “being created in the image of God,” a belief shared in Judaism, Islam, and Christianity, with a self-righteous and self-important idea that this means we are the only image of God or that God must look, think, act, love, believe, … just as we do.

Perhaps the greatest “weirdly wonderful” (to quote a dear friend and companion on the journey) gift of the time spent with so many people from so many places, literally and figuratively, is that I reminded every day that the best lesson I have learned about God – I’d venture to say the most important and transformational lesson, in fact – is that whatever we call God, whatever we think our religion requires of us to worship God, is that God is love, profoundly simple perfect love. When we accept that gift, the true grace of God’s presence in us and our lives, we are able to share more of that love with each other. And in that sharing, we do move deeper into the heart of God.

This article first appeared in the “Keep the Faith” column of the Worcester Telegram.  It was posted on telegram.com on May 5, 2018.

The Day of Pentecost is one of my favorite days in the church year.  In Western Christianity, it is a special feast day in the Christian Church, coinciding with the Jewish Shavuot (or Feast of Weeks).  The name “Pentecost” is derived from the Greek word for “fiftieth.”  Shavuot occurs 50 days after Passover.  Pentecost is 50 days after Easter, and it marks the ending of the Easter season or Eastertide.  In the Episcopal Church, it begins the Season of Pentecost, which extends until Advent, which is roughly four weeks before Christmas. This year we celebrate the Day of Pentecost on May 20th.

Preparing for a special festival service in about three weeks has me thinking a lot about the Holy Spirit.  According to the biblical Book of Acts, a.k.a. The Acts of the Apostles, in what I can only describe as an amazing and fantastic story, the Holy Spirit descended upon the disciples, the first followers of Jesus, as they were gathered together in one room.  Outside was a large crowd of Jewish people from all over, speaking many different languages, celebrating the Feast of Weeks. There was wind and tongues of fire, and the Holy Spirit entered into the disciples. Suddenly they were able to speak other languages and the people gathered outside could hear in their own languages.  As you might imagine, there were lots of questions about this, lots of confusion, as well as lots of astonishment.  Some even thought the experience was the result of drunkenness.  It is quite a story, a better telling of which is found in the New Testament in Acts 2:1-21.

The Day of Pentecost is a day set aside to remember and celebrate the gift of God’s love for all people, not just a select few.  This is a good thing to remember at all times, though perhaps especially in this time when it seems that we are so focused on what makes us different, what separates us.  Believing, as I do, that there is nothing more important to anyone anywhere anytime than knowing that God’s love is for all people, all creation, the Day of Pentecost is truly a special day!

One of the reasons I love this story and this day is that it is only the beginning of what we are told in the New Testament that the Holy Spirit can do.  In 1 Corinthians 12:1-31 we are reminded that each of us has gifts and that all gifts are needed for us to be our best selves and to be in community with each other as God intends for us to be.  Galatians 5:22-23: “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no Law” tells us how we need to be with each other so that all of us are nourished, nurtured, and thrive.

These fruits of the Spirit are not only gifts given to those who profess belief in Jesus as the Messiah and who claim Christian identity, but are easily recognized as ways of being in community, of caring for each other, that cross all barriers and defy our all-too-human tendencies to see difference.  I do not presume to tell anyone who has a different faith or understanding of God that they must now consider these ways of being in relationship from a religious perspective.  What I would say to people whose faith is different than mine, including no faith at all, is that love, patience, understanding, etc. are not usually the characteristics and ways of being that cause problems in our relationships and in the world.  When we approach each other with love or kindness or gentleness or…, good things happen.

What I would say to those of us who identify as Christian is that we do believe these are spiritual gifts and ways God’s Spirit is at work in our lives today.  Believing those things and choosing to act as we believe, will make a difference in our lives and in the world. One of the lessons to be learned from the Pentecost is that God can work in ways that completely defy our imagination or understanding. Another is that we must learn to speak the language of the Spirit, the language of God’s love, to all people.

This article was written for the “Beyond the Pews” column of the Webster Times.  It was submitted on February 22, 2018. It was published on March 2, 2018.

I don’t fancy myself a writer, though I do enjoy the occasional writing I do for this and another newspaper.  I find that I look forward to setting aside a bit of time to gather my thoughts and to put them together in a way I hope is readable, even for folks who do not consider themselves religious, or folks for whom faith and religion is understood and expressed differently than it is for me.  Whenever an article I write is published, I have the blessing of conversations with people who want to talk about what I wrote.  Sometimes these are conversations with people who agree or say, “good job.”  Sometimes these are conversations with people who disagree and wonder what I could have been thinking.  They are all good.

Imagine my surprise, then, that I have had such difficulty gathering my thoughts to sit and write this article.  It was only this morning that I realized why. As I was scanning through Facebook, I saw a couple of videos of some of the survivors of the Parkland shooting: one a father and brothers of a young woman shot dead speaking to the President and another of a CNN town hall where students sang a song they had written about the shooting and their amazing, resilient response.  It was then I realized I couldn’t sit and gather my thoughts because my emotions have been blocking the way.

There has been an incredible disconnect between my mind and my heart.  The grief and sadness, the anger and frustration, the horror and the disbelief, the fear and shame, the feelings of inadequacy and powerlessness, have converged into what I can only describe as a “writer’s block.”  And then, encouraged by young people who are younger than even my youngest child, who turned 18 on the very day of this mass shooting, I remembered who and whose I am.

In that moment, the block crumbled, it fell away. I remembered that I am not one who writes essays with ground-breaking insights or calls to action.  I am a middle-aged woman, a wife, a mother, a daughter, a sister, a friend. I am a priest, a pastor, a chaplain. I am a neighbor, a citizen. And I am so much more than all of those things.  I am a child of God, loved beyond my wildest imaginations.  It is from that place – the created-in-the-image-of-the-loving-just-compassionate-merciful-creative-God-who-breathed-life-into-me place – it is from that place I get my voice.

This is also the place from which I get free will, which is the choice to speak or not speak, to act or not act, to go along to get along or to follow the example of the young people of Parkland who have said, “Enough! This will be the last mass shooting.  Look at us!  We are your children. You owe us real action, real change.  Enough!”  This is the place from which I get to choose to figure out how I live more fully into my faith, my call to be a part of “Jesus’ mission of mercy, compassion, and hope” (to quote my wise and wonderful bishop, Doug Fisher).  It is the place from which I glean another new bit of my call to ordained ministry, of my ordination vow to be” pastor, priest, and teacher,” and to “proclaim by word and deed the Gospel of Jesus Christ.”

This morning as the writer’s block crumbled, it took with it any reticence I have had to take a clearly public stand about one of the most compelling social justice issues of our time: ending gun violence through stricter gun controls.  I realize as I write this that the young people of Parkland have given me a gift. Through their example, I am in touch with a part of me that had been softened through time, tempered by life experience and an ill-placed sense of maturity.  I am more in touch with the outspoken and ardent teenager I once was, the young woman who believed in the power of community and of righteous indignation as means to change the world.

I hope and pray I don’t squander this gift. I hope and pray I am up to the task to answer more fully the call to live as Jesus lived, with courage and boldness in the face of social, economic, and political power, upheld by the knowledge that, just as I am beloved of God, all people are beloved of God. I hope and pray I continue to understand this as a call to action to add my voice to the countless others who are doing this sacred and holy work.

I look forward to the conversations I know I will have, some with people who agree and say, “good job,” and some with people who disagree and wonder what I am thinking.  The conversations will all be good because we will be talking and listening to each other, rather than hunkering down in our own little corners talking and listening only to people who think like we do.


This article first appeared in the “Keep the Faith” column of the Worcester Telegram.  It was posted on telegram.com on January 5, 2018.

Today, January 6th, many Christians celebrate the Feast of the Epiphany.  It is the day commemorating the arrival of the magi, commonly known as the three wise men, at the stable where they meet the infant Jesus.  We are told that these men, perhaps astrologers and the scientists of their time, were guided by a star from a place west of Bethlehem. It would have taken many days, which explains the time between Christmas and this day. In many churches, the wise men are an integral part of the Christmas story, which then, in essence, is a combined story of the Nativity and the Epiphany.

The story of the magi is important in and of itself.  Their story is our story.  It is the story of how real people, going about their daily lives, allow their curiosity, their innate awareness of the need for something beyond themselves, to lead them to an encounter with God.  And in that first encounter they are changed.  They and their lives are transformed.  The grace they received is grace extended to all of us.  It is meant for all of us.  It is freely given and undeserved. It is, as the saying goes, “ours for the asking.”

I sometimes think this is one of those situations in which the warning, “be careful what you ask for” is warranted.  Opening one’s heart, mind, and life to this grace, to the transformation that results from accepting this gift, means letting go of some of the control so many of us want to have.  It means giving up, or at least loosening our grip on much of what the world tells us is important. To quote the author Annie Dillard (in Teaching a Stone to Talk: Expeditions and Encounters):

“Does anyone have the foggiest idea what sort of power we so blithely invoke?… It is madness to wear ladies’ straw hats and velvet hats to church; we all should be wearing crash helmets.  Ushers should issue life preservers and signal flares; they should lash us to our pews.  For the sleeping god may wake someday and take offense, or the waking god may draw us out to where we can never return.”

Now, I don’t believe in the sleeping God, though I do think often we are unaware of God’s presence at work in and through us.  I believe absolutely – in part from the witness and testimony of others and from my own experience – that God will and does “draw us out to where we can never return.”  This is the meaning of transformation: to be changed in ways that are self- and life-altering.

In Romans 2 we are told: “Do not be conformed to this world,* but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.*”  When we accept the gift of grace, whether that be through belief in the incarnate God or a focus on the Resurrection, or through some other knowledge and experience of the Divine, we accept also the likeliness that we will be changed, that our hearts and minds will be transformed.  When that happens, all bets are off as to the ways we begin to understand what it means to live faithfully and, hopefully, how it is our faith should shape how we behave in the world, rather than vice versa.

The Nativity is not a story about God’s inbreaking into a perfect world filled with perfect people. It is the story of God’s inbreaking into the world as it was, home to a diverse multitude of people, imperfect people, flawed people, broken people.  One of my favorite parts of the story is that God entered the world in a new way, in the person of the infant Jesus, as people were going about their usual business, not doing anything special.  Mary and Joseph were being good citizens, making their way to be counted in the census.  The shepherds (and the sheep) were doing what they do.  Even the angel, whose appearance defies the norms of our day, is doing what angels do.  So it is with the magi. They honor their curiosity as scientists do and follow a star, and their lives would never be the same again.  And that, my friends, is an opportunity that is open to all, whoever we are, wherever we are.


This article first appeared The Yankee Express.  It was published in December 2017.

When I think about Christmas, about what it means beyond family gatherings and gifts, food and festivities, I have a deep and abiding feeling of Love.  This love is the source of all joy, of all hope, of all peace.  Christmas is the in-breaking of God into the world, in the form of the infant Jesus.  Sometimes I think what amazes me most about this truly amazing story is that God came into the world as it was.  God lived with people as they were.  God didn’t wait until people were all well-behaved and properly reverential.  God came into the world as it was, with people just like you and me.

This inbreaking of God into humanity, into you, and into me, brings with it the irrevocable, unconditional, eternal promise of God’s love, God’s peace, God’s mercy, God’s justice.  My hope for you, for me, for all people, is that we are able to accept this most profound and yet simple gift of God’s grace, freely given and undeserved.

We would love to have you join us at Grace Episcopal Church in Oxford.  We have two Christmas services: Christmas Eve at 5:00 pm and Christmas morning at 10:00 am.  Our regular weekend worship schedule is Saturday at 5:00 pm and Sunday at 10:30 am.  We have a weekday service on Wednesdays at 9:30 am. At Grace Church, all are welcome, especially you!


This article first appeared in the “Beyond the Pews” column of the Webster Times. It was published on November 24, 2017

On December 3rd, the Episcopal Church, along with many other Christian denominations, enters into the Season of Advent.  Advent is a solemn season, one of reflection and preparation.  Contrary to popular understanding, Advent is not about preparing for Christmas.  Preparing to celebrate the birth of the incarnate God is a part, an important part, but it is not the whole of it.  In Advent we are preparing to meet the Risen Christ, to participate more fully in the Reign of God, to celebrate the realization of God’s Kingdom.

Advent is a bit of a paradox, I think.  It is both preparation for a “now” and a “not yet.”  We know that the birth of Jesus was God’s inbreaking into the world in a way that had not been before, and has not been since.  The Christian Christmas is a celebration of that reality, of God’s grace given to us in the life and ministry of the man, Jesus.

As part of the Christmas story we hear of God’s choosing of Mary to give birth and of Mary’s humble and open-hearted acceptance of God’s will.  We hear of Joseph’s willingness to cast aside his doubts about Mary and to enter into marriage with her, even though no one would have blamed him for walking away.  We hear of angels and magi, of bright stars and precious gifts.  We hear of people throughout the land understanding that this infant, born in humble circumstances, is no ordinary baby. We seek to model our faith, our lives, on these examples.

The birth of the incarnate God was and is cause for great celebration.  Jesus the Messiah, Prince of Peace, Light of the World, born to change the world in ways we continue to try to understand. Even some of those who do not know Jesus as Lord and Saviour, such as our Jewish and Muslim brothers and sisters, know him as a great prophet and teacher.

By God’s grace the world was and continues to be changed.  Jesus the man challenged those with whom he lived to live differently, to love differently, to invite the Spirit of God into their hearts and minds so that God’s peace, God’s justice, God’s compassion, God’s mercy, God’s love, would become their hope, transforming them and all the world.  We know these things. We are grateful for this knowledge.  We know and are grateful for these things now.  Christmas is a “now” celebration.

Jesus the Christ, whose Holy Spirit moves in and through us, continues to challenge the world in this way, always inviting us deeper into God’s heart, the place of true transformation. We know these things. We are grateful for this knowledge.  We know and are grateful for these things now.  Easter is the “now” celebration of these things.

And yet there is more to the story.  Advent is a time of preparation for the fulfillment of the Christian Scriptures, of the Second Coming of Christ.   Although we are told that this time is coming, it has not yet come.  We cannot know exactly what this will be, at least not in the same way we know what the first Christmas and first Easter were.  While we are grateful for the promise of what is yet to be, we are grateful in anticipation, because we cannot know when or how the full manifestation of the Reign of God will come.  And we are told that we need to be prepared whenever or however the promise is fulfilled.  Advent is the season in which we are to be intentional in our preparation for the “not yet.”

We do this year after year, in hopeful expectation. Those of us who mark the year with the liturgical seasons relive each year God’s work in the world from the beginning of time through to the time we cannot know.  We celebrate Christmas and Easter as world-changing signs of God’s grace. We do that in the reading of our Scriptures: the Hebrew Scriptures and the New Testament.  In the Episcopal Church we make changes to our liturgy (worship).  Some of our prayers change. Our hymnody is different, with lyrics that speak of waiting and preparation, and with melodies and harmonies that evoke a feeling of anticipation.  We decorate in purple or blue.  These changes in the rhythm of our life together, in the ways we pray and stimulate our senses to open our hearts and our minds, remind us that there is more to the story of how God has, is, and will continue to work in and through us.  In Advent we celebrate and prepare for the great “not yet.”


This article first appeared in the “Keep the Faith” column of the Worcester Telegram.  It was posted on telegram.com on September 29, 2017.

When I was asked to write for this column, I wondered how what I might contribute would be helpful to those who are not in my usual “sphere,” i.e. not in my parish or the other circles in which I travel.  I worried that my particular understanding of faith and life, including God, would not resonate with those for whom faith and life and God are experienced differently, perhaps in truly significant ways.  And then a friend (everyone should have a least one friend who can do this) gently suggested that I “get over” myself and that I stop “overthinking” the invitation and just be who I am, as I am, which as he reminded me, is good enough for the God I know and worship, and has proven in my over half century of life, to be good enough for at least a few others as well. So I accepted the invitation, somehow understanding that my contribution likely would be in sharing my understanding of a radical love and hospitality that I experience through my particular progressive Christian faith tradition, but which certainly can be understood in many different ways, using different language, and filtered through a variety of life and faith experiences.  My contribution might not be original or ground-breaking thinking, but it would be honest and real, and as true as I know how to be.

Today I share with you words I first shared with my parish a few weeks ago in a weekly email called “Greetings from Grace.”  So, these words definitely are not original, though they continue to resonate with me in slightly new or expanded ways as I have conversation after conversation about them with parishioners and other important people in my life.

“I don’t know about you, but when I read or listen to the news, my heart breaks. Between the political and policy decisions that seemed designed to exclude and humiliate some of God’s children, the acts of terrorism that seem now to be so common they almost escape notice, and the devastating weather events across the world (hurricanes and floods, mudslides and wildfires, earthquakes and…), it is hard to imagine a way forward. This may be especially true if you or someone you love is in harm’s way, whether that be harm from the weather or from the actions of others. Although I don’t have “the answer” about how to solve the problems we face, I do want to say two things:

* it is true that God is present with us in all things, including our suffering, and

* suffering is NOT God’s plan for anyone anywhere, period, end of story.

I offer these words because this week I have heard more times than I can count that the hurricanes and floods, mudslides and wildfires, and all manner of other natural events are God’s way of sending the world a message. I have also heard people claim Christianity justifies their mean-spirited and hateful acts. This message: that God would cause heart-wrenching pain and suffering as a way of proving a point (or wants us to do so in Jesus’ name), breaks my heart more than all the awful news combined. If you hear me say nothing else ever, please hear me when I say this: God is love and only love, and God’s plan for us is that we know that we are loved unconditionally beyond all human comprehension and imagination, and that we share that love with one another. There is nothing about God, nothing in God, nothing from God, nothing honoring God, that is designed to cause pain or hardship to anyone anywhere, period, end of story.

These are not just words pulled from nowhere by an admittedly socially, politically, and theologically progressive clergy woman.  They are rooted in my own experience of moving deeper and deeper into the heart of God – often most noticeably through the trials, tribulations, and trauma that seem so impossible to separate from being human.  They are rooted, too, in the graces that abound through walking with others as they undertake their own journeys, whether walking as family member or friend, pastor or chaplain.  And they are rooted in my Scripture, which includes the awesome stories of God and God’s people as found in the Hebrew Scriptures, Apocrypha, and New Testament.  Of the many roots in Scripture, here is one of my favorite, Jeremiah 29:11: “For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope.” Perhaps these words, or some other words from your sacred and holy texts will provide you with comfort and hope for this day and the future.



This article first appeared in the “Keep the Faith” column of the Worcester Telegram.  It was posted on telegram.com on July 21, 2017.

I had a heart-warming experience a couple of weeks ago.  I was walking down Main Street in Oxford, on my way from the church to get a cold drink.   Most days when I am in Oxford I look like a priest.  I wear my clerical collar because most days I am in town are days we “have church.”  The black shirt and white collar get lots of attention.  I have been known to say that it is a little bit like wearing a billboard.  People see it.  They are curious.  They ask questions.  They offer opinions.  It says something.

Anyway, on this day, I was casually walking the couple of blocks to the convenience store.  A man I’d never met, and haven’t run into since, stopped me and said, “Hey, Pastor!  You’re the new pastor at the stone church, right?” I said I was and, before I could ask him his name or say “hello” or anything else, he said, “So is it true?  Is what it says true?”  Is it really true?”  I’ll admit it took me a second or two to realize that he was talking about the sign in front of the church.  We have one of those signs in which the message can be changed.  For much of the time since I arrived in March, it has said, “Come meet Rev. Paula” followed by a message that is there almost always, “All are welcome…Especially you.”  I realized that this man was curious, wanted to know – I’d venture to say he needed to know- these words are more than words.  My guess is that he needed to know that he would be welcome, though I did not have the chance to ask him because he said, “Good!” and went on his way after I said, “It is true.  We welcome everyone. We’d love for you to come.”  I wish I had more time to talk to him.  I hope and pray I see him again, at church or on the street.  I’m curious about what caused him to stop me as he did, to ask the question he did.  I’d like to know if the answer I gave him was enough and if there is anything else he’d like to know.  But mostly, and in a big way, I’d like him to know that the invitation stands, that he is welcome to come to Grace, whenever he wants, as often or as infrequently as he wants.  He is welcome to come out of curiosity or need, to be fed or to feed.

Those words on the sign are more than just words.  They are a huge part of the mission and ministry of Grace Episcopal Church.  Welcoming God’s children, whether they are confident in claiming that identity or are seeking answers about what it means, is at the center of who we are and what we do.  It is something we do, not out of a sense of politeness or because we are nice people (though we are!), but because this is how we understand what it means to be followers of Jesus, Christians in the Episcopal tradition.  We take to heart and we do our best, always seeking to do it even better, the call to love one another, to love our neighbors, to welcome the stranger.  We are so grateful for the radical love and hospitality that Jesus offered and offers us that we really and truly want to share it with others. We want others to know that there is a place for them, a place where they can pray and worship, a place where they can connect with other people, a place where they can ask questions and perhaps find answers, a place where they can offer their unique gifts and receive the gifts of others.  All are welcome always, whether for a visit or a lifetime.

It is not a perfect place.  It is real and it is honest, always seeking to move deeper into the heart of God. It is a faith-filled and welcoming community of people from all walks of life, at different places on the faith journey. Grace Church is a place in which we come together to meet God, to share in the fellowship of Jesus Christ, and to be enlivened and emboldened by the Holy Spirit to do what we can to make the world a better place.  Grace Church is a place where ALL are Welcome… Especially YOU!





This was formed from the musings that led to the blog post, “The Vision to Envision.”

We sit across from each other
looking, but do we see
with vision clear of the limits
of our eyes clouded
by thoughts, fears, memories
shaping us to see
so that our tears come
blinding us to truth?

The tears come
wildly, furiously, why
can’t you see what
it is to see as I
see, to live from this
place, thoughts and fears
creating memories, shaping
me to see my truth?

We sit next to one another
looking, seeing but not
understanding, vision shaped
by thoughts, fears, memories now
with tears mingling as together
we open our eyes to see
our truths.


Reconciliation

I wrote this poem several years ago.  It was during Holy Week. I had just begun to talk seriously with my priest about community discernment of my call to the priesthood.   It made sense to me to begin that process with confession and absolution so I asked for “Reconciliation of a Penitent” (the Episcopal Church’s pastoral office of private confession).  The impact on me, immediately and thereafter, is rich enough for at least one blog post (though I am not ready to offer it out that way), and included waking up the next morning with this poem almost fully formed in my heart and mind.

I am posting this as a photo because my dear, dear friend, Sue, of blessed memory, with whom I shared the poem soon after discovering it, asked another friend to create a beautiful handmade paper journal for me.  That friend interpreted it this way:

Poem on reconciliation

I wrote this on January 13, 2018.  It is based on 1 Samuel 3:1-20, which is about God’s call to Samuel

The silence speaks
The silence is full
of longing, wisdom of ages
Listen! to her
speaking unsaid thoughts,
naming fears,
dreaming hearts’ desires,
asking you
to Listen! to her
call your name.
The silence is full.
God speaks.


This was written from a bit of my Easter 2017 sermon

Full

The empty tomb is not
really empty, but full
of God’s love for all
people, full of the promise
from God to all
people, full of the life
given for and to
us, full
of the promise of Easter,
all things are possible,
with God
Full



This love blooms bright and wild

This is the sermon from our Festival Christmas Eve Eucharist. If you’d like to read the lectionary, you will find it here.

Madeline L’Engle, Episcopalian, poet, author of many books said, “This is the irrational season when love blooms bright and wild. If Mary had been filled with reason there would’ve been no room for the child.”   There is something about the image of love blooming bright and wild that resonates deeply.  The resonance is amplified when we think of what it is we are celebrating tonight – the inbreaking of God into the world in ways that defy expectation.  It is a celebration of grace, a gift freely given and undeserved.  The way in which Jesus was born is perhaps the most surprising element of this story, one that his contemporaries would not have expected. 

The story as told in Luke is quite simple, really. The emperor issues a decree and “all” do as they are told.  As Joseph and Mary do as required, the anticipated baby is born.  His birth is handled simply.  Mary and Joseph make good use of what is available to them as they care for their child, even though they know he is the most special of children.   Mary and Joseph do what they have been called to do, without any fuss or bother.   They welcome the incarnate God into the world in which they live, in the ways in which they live.

The shepherds are going about their business in the fields.  An angel appears before them and they experience the shining glory of the Lord.  Now for us, post-Enlightenment people who are used to logic and data-based evidence, an angel appearing might not seem at all rational or reasonable.  But in Jesus’ time, people lived with story upon story of God’s messengers appearing to them, of things like burning bushes and manna from heaven.  Jesus’ birth was foretold by angels appearing to Elizabeth, Mary, and Joseph.  The shepherds, though fearful and in need of reassurance, may not have been at all surprised by the angel or the multitude of hosts that suddenly appeared.  In fact, as Luke tells it, once given the message, they leave what they are doing and go to Bethlehem to see what the Lord has made known to them.  After visiting, they return to their fields and share the good news of what they have seen.

And that is what is most remarkable about this story.  That is what defies reasoned expectation.  Jesus is recognized as the Messiah by a group of everyday, ordinary folks who tend the sheep.  If they had held fast to the stories of their faith, they would not have expected the Messiah to be born as he was, even though Joseph was descended from David.  Kings were kings and Lords were lords, and everything in their daily lives would have primed them to expect a more regal, more obviously powerful man to be the Messiah.  It doesn’t even seem likely they would have had any expectation that they would ever be able to see the Messiah up close and personal.  It’s more likely they would have expected more of what they had with Herod and Augustus: decrees and the like.  Instead, they are personally invited by an angel to meet the Messiah where he lies in a feeding trough tended by his every day, ordinary parents, people no different than they are. 

The Messiah is born in the most common of circumstances. His parents and the shepherds called to meet him welcome the incarnate God into the world in which they live, in the ways in which they live.  The “good news of great joy for all the people” is that God enters the world as the world is for most people, not a select few.  God does not choose power or money or influence or prestige.  God chooses everyday, ordinary people to be the bearers of the news that literally changed the world for ever and for all time.

When I think about that – God entering the world as it is, which means God with me as I am – not as I would like to be – and God in a world that seems so irrevocably broken, I sometimes have to stop and catch my breath because it seems so unreasonable, so irrational, and yet it is the most simply profound, joy-filled truth of all time. This inbreaking of God into humanity, into you, and into me, brings with it the irrevocable, unconditional, eternal promise of God’s love, God’s peace, God’s mercy, God’s justice, God’s hope.  It is the incarnation of a love that knows no bounds, that blooms bright and wild.  It is a love that defies reason and expectation.  This is the sacred gift of God’s truth:  that we – all people – are loved fully and perfectly just as we are.

My hope this Christmas is that we welcome fully the love that blooms bright and wild for all of us, in all of us, and that we come to live more fully as God intends, loved and loving.  This “son given to us,” the “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace,” was born into this world for all of us that we might experience the light and embody endless peace.  May we have the courage of Mary and Joseph, the curiosity of the shepherds, and the faithful confidence to share this unbelievably Good News with all people.

Blessed to be a follower

This is the manuscript from my sermon today. It is, essentially, the product of my preparation for preaching. I preach from the aisle and there is no denying the Holy Spirit moves a bit differently in that space than she does in my study in front of a computer. Still in all, this is the message shared today.

If youd like to read the lectionary, you’ll find it here. We use Track 1.

I have no idea why, but several times this week I either saw or read about posters of idols on the wall.  You know the ones I mean.  Posters of favorite rock stars or actors, hung on the walls and sometimes on the ceiling.  Back when I was hanging posters, my room was full of posters of dancer Misha Baryshnikov.  Misha in a tour jete.  Misha in tour l’air.  Mischa in an entrechat. Misha on just about any surface.  It got me thinking: if I were to hang a poster today, who would it be?

My choice might be something of a surprise.  I’d hang a poster of President Jimmy Carter. He was the first presidential candidate who caught my notice, a few years before I was old enough to vote. You know me, so some of you at least, would guess that I admire his politics. You’d be right.  I do. But there are other reasons, too. He has done more good in his 70’s, 80’s, and 90’s than most people accomplish in a lifetime.

You might know that I have a bulletin board above my writing desk. On it I keep quotes, which are usually about things I need to remember. I have a couple of quotes from President Carter, including:

“I have one life and one chance to make it count for something… My faith demands that I do whatever I can, wherever I am, whenever I can, for as long as I can with whatever I have to try to make a difference.” 

If these words sound familiar, it may be because I quoted them in my sermon last week when I talked about using all that we have to do good in the world, claiming our action as part of our Christian identity.

You see, it is not his activism or his politics that would cause me to hang a poster of him on my wall. It is the root of his activism, his core outlook on life and faith that moves me most.  Jimmy Carter is one of the most faithful and faith-filled people I “know.” I am amazed and humbled by his example of embodied Christianity, his model of Jesus-focused discipleship.

When I hear him talk or read something about him, I can imagine him listening with his whole self to Jesus’ invitation:

            “Will you come and follow me?”

I can imagine him saying, “I will follow you wherever you go. I will follow you wherever you lead me, Jesus. I will follow you to places I don’t necessarily want to go, to be with people I don’t necessarily want to meet, to do things I don’t necessarily want to do.  I will follow you, Jesus. I will follow you wherever you lead me.”

Today’s Gospel can be a hard one. Is Jesus really saying that burying one’s father is not important? I know how problematic that can be.  I invite you to think about it a bit differently.

Could it be that Jesus recognized this request: “Lord, first let me go and bury my father.” as an opportunity for this man to move himself far enough from Jesus that the power of the invitation was lost. This invitation to transformational relationship would be forgotten in the details of daily life. I’ll be honest. I choose to believe that Jesus was responding to this eventuality, this likelihood.

Jesus knows that this invitation: “Will you come and follow me?” is not a simple or easy one. It may, in fact, be one of the most challenging invitations we will ever receive. It is one that, if most of us thought too deeply about, would send us hurrying in the opposite direction. It is, I dare say, one that many of us, myself included sometimes, would rather not examine too deeply.

And, yet, it is the most amazing invitation anyone could ever receive. Following Jesus, living into our call to Christian discipleship, requires that each of us be open to life-altering changes. Jesus does not -never has – invited us to comfortable discipleship.

The invitation is not to venture out of the comfort of our homes each Sunday morning to walk or drive to this beautiful building on this lovely parcel of God’s creation, to sit with people we love and people we like, to offer prayer and prayers, to seek comfort and strength, to be nourished by the fellowship of the Table. Don’t get me wrong. That is a part of the invitation, but only a part.

The true invitation is to take the chance to let your heart be opened, to let your very life be changed. It is about doing God’s work in the world, seeing God’s people as God sees them, perfectly made and loved by God.  This is not always easy.  Even those of us who venture out to do God’s work need a bit of encouragement and help to see as God sees.  For even the well-intentioned seeing of someone as a person who “needs help” means we are not seeing that person in all fullness, recognizing that person as God would have us do, as one of God’s unique and thoroughly beloved children.

Sometimes the challenge is in letting go of things we think we know about ourselves so that we have the space to see ourselves as God sees us.  A good example of that (to me and, I hope, to all of you) is how we ended up on this journey together.  If you had asked me five years ago if I would leave my life in Massachusetts to move to Millburn, NJ, I’d have dismissed the possibility out of hand.  To leave family and friends, to ask my husband and children to do the same, to leave behind the ministries I’d loved and nurtured since before I was ordained, would have been outside the realm of any likelihood.  And yet, here I am.  Here we are, discerning together how God’s Spirit is working in and through us as we seek to follow where Jesus leads.  

“Will you come and follow me?”

Will you live your faith with your feet, venturing into unknown places? Venturing into places you know you’d rather not go?

Will you live you faith with your hands, providing food for the hungry and clothing to poor? Medical care for the ill? Safety for those fleeing violence? Building houses for the homeless?

Will you live your faith with your heart? Will you offer a listening ear to one who desires to be heard? Will you offer your company to one who desires to be noticed? Will you do your best to see that person as God does?

And, yes, will you reach into your pockets and share your treasure as a sign of faith? Will you give generously to those causes that enable God’s justice and mercy to be enacted in our days?

In our tradition we have an understanding of saints as being those people who live their lives as extraordinary examples of embodied faith. They show us ways to live more deeply into the heart of God,as followers of Jesus. This is something we all can aspire to do. This is something we all are invited to do.

I’ve shared that Jimmy Carter is one of the people who challenge and invite me to live my life as a follower of Jesus, to accept with joy Jesus’ invitation to me. Perhaps you, too, have a “poster person,” someone who is an example or inspiration to you, someone you can look to for encouragement when accepting Jesus’ invitation seems too hard or unexpected.

Whether or not you do, or even want to, I encourage you to listen closely for Jesus’ invitation to you,

“Will you come and follow me?” I encourage you to answer with a resounding,

“Yes! I will follow you, Jesus. I will follow you wherever you lead me. I will do whatever I can, wherever I am, whenever I can, for as long as I can with whatever I have to try to make a difference.”

I encourage you to let Jesus into your hearts and minds, into your lives wherever it is, however it is whenever it is, with whatever it is, that Jesus asks. I invite you to take that leap of faith to trust the Jesus will only lead you to the place you need to be to experience transformation and to move deeper into the heart of God.

The holy mystery of love

This is the manuscript from my sermon today, Trinity Sunday. It is, essentially, the product of my preparation for preaching. I preach from the aisle and there is no denying the Holy Spirit moves a bit differently in that space than she does in my study in front of a computer. Still in all, this is the message shared today.

If you’d like to read the lectionary, you’ll find it here.

Today is Trinity Sunday, the day we celebrate God – Father, Son, and Holy Spirit, God transcendent, incarnate, immanent. Trinity Sunday is a day in which preachers are wise to exercise great caution. Although a core tenant of our faith and something we say and pray all the time, the Trinity is not all that easy to understand. Thus, it is not all that easy to preach.  It is a topic on which it is easier than most to veer into heresy – those statements about the nature of God that do not, despite the best intentions, adequately or accurately explain the Godhead.

There is a fun Youtube channel called, “The Lutheran Satire,” which I commend to you if you have any theology or liturgy geek in you. Featured on this site is a bit called “St. Patrick’s Bad Analogies.” ( You can check it out here.) “Bad” though the analogies may be, this bit contains one of the best explanations of the Trinity:

“The Trinity is a mystery which cannot be comprehended by human reason but is understood only through faith.”

It goes on to reference the creed attributed to the 6th Century theologian, St. Athanasius, who offered the best non-heretical description we have, which includes: “that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the Substance.  For there is one Person of the Father, another of the Son, and another of the Holy Ghost.  But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one, the Glory equal, the Majesty co-eternal.”

So, one of the most comprehensive, non-heretical, and easiest to understand descriptions of the Trinity clearly is less than clear.  The nature of God defies not only the comprehension of human reason but challenges the capacity of human language.

God bless St. Athanasius for his theological brilliance and for his timeless writing about the Trinity. I mean that most sincerely.  God bless St. Athanasius and all who strive for clarity and deeper understanding of this crucial aspect of our Christian heritage and understanding. God bless them because, despite their theological brilliance, extraordinary ability to lend language to this reality, and best efforts at explanation, we remain confused.

Yet, they lead us to the place we need to be.

They lead us to the place the disciples find themselves in today’s Gospel, wrestling with the question:

How are we to understand life with Christ in the post-resurrection world?

You see, as interesting as it may be, as important as it is, for most of us the question isn’t whether or not we can explain the Trinity. The question that matters most to us as we live our lives is: How does our faith in God always present prepare us and shape us each and every day? How are we motivated and challenged? How are we assured, comforted, and consoled?

In today’s Gospel, part of John’s Farewell Discourse, the disciples are preparing for a crisis of sorts.  Jesus has told them yet again that he will be leaving them. They are scared. They are uncertain. They are in need of assurance, comfort, and consolation. Jesus is telling them, in language that is about as clear to us as is St. Athanasius’ description of the Trinity, that the future they envision and hope for is possible even as they prepare to live life in Palestine without him. Jesus is reassuring the disciples that God has been, is, and will always be present with them, even as they lose their beloved teacher and friend. Jesus is telling them that the real experience of God is not in restricted to life with the incarnate God.

Jesus is telling them and us that life with God is life with God because God is God.

In a sense, Jesus is preparing his disciples to be the people we are. We are people of faith who believe in God’s presence. We believe, not because we experienced the incarnate God up close and personal, but because we know God through the power of the Holy Spirit working in and through us. Jesus is encouraging the disciples to move from believing in that which they can see and hear and touch, the human Jesus, to belief in the immanent presence of God, the Holy Spirit.

So what does it mean to be a people of faith who believe in the God no one of us today has ever seen in the flesh, as it were? We may find ourselves – sometimes or often- experiencing the same kind of crisis the disciples faced. We may find ourselves in need of assurance, comfort, and consolation, though for different reasons. The obstacles we face, the challenges to our faith, come not from anticipating the loss of the incarnate God, but from the consequences of our own flawed humanity, despite our faith or lack of faith.

We are faced with different questions, different concerns, though they are no less compelling. How do we maintain our faith in a world in which there often seems to be so little that resembles God’s dream for God’s people? How does one maintain hope and faith when all around are examples of injustice, violence, lack of compassion, divisiveness? When one hears of examples of such things in the name of God? In the name of Jesus?   For example, how can we bear to hear of pastors calling for the death of some of our brothers and sisters because of their gender and sexual identity, saying it is in Jesus’ name? How do we bear the reality of children being in held in what are tantamount to concentration camps on our border?

It would be easy to take this in the direction of calling attention to ways we can make the kinds of changes in the world that need to be made to move closer to God’s dream for the world. But this is not a sermon about answers. This is about living in and with the questions, embracing the mystery, embodying faith.  It is about understanding that how we live with those questions, reveling in the mystery, informs what we do and how we move deeper into the heart of God.

This is about putting ourselves in a place similar to the place the disciples found themselves. It is about committing to active relationship with God, to life with Christ, in the absence of what we think we might need as reasonable and reasoned people to justify or explain that commitment. It is, in the language of the traditional aphorism, knowing that “the absence of evidence is not evidence of absence.”

And that is just another way of saying that we believe in the presence of the Holy Spirit, who is one with God and Jesus, whether or not we could maintain that claim in a court of law or in a field of scientific inquiry. We are to trust that relationship with God is not static or stagnant, a kind of theological “one and done.” God has been, is, and will always be at work in the world at all times for all time.

When he wrote about the nature of the Trinity in Mere Christianity, C.S. Lewis likened it to a dance, with pulsating energy and beautifully intricate, intimate movement.  That description resonates deeply with me, a former classically trained dancer.  When you are dancing well, fully present to the experience, the music, the rhythm energizes you from the inside out. It takes every ounce of discipline you have not to explode willy nilly, to embody in graceful ways the energy and excitement within. It takes on a life of its own deep within and compels you to move with it.

Today is Trinity Sunday and we are celebrating the mysterious, confounding Trinitarian Godhead, who is known to us through our faith. We are celebrating the promise God has made, makes, and will continue to make to be present in the world, to be present with all people, for all time, in ways known and unknown, obvious and less clear.  We are celebrating the grace that is given us to awaken to the power of the Holy Spirit working in and through us, inviting her to compel us to go into the world to be the best God created us to be.  Jesus and countless martyrs since were willing to die for this truth.  It is the holy mystery of love that is well worth living for.

The best kind of impolite

This is the manuscript from my sermon on the Day of Pentecost, June 9, 2019. The lectionary for the day is found here. We used the reading from Genesis as the lesson from the Hebrew Scriptures and then the reading from Acts as the lesson from the New Testament.

Today we celebrate Pentecost, sometimes called the “birthday of the Church.” It is the day the Holy Spirit entered the room in which the disciples and a few friends were gathered and entered into each one of them so that they could go out and become the Church.  When this happened, crowds of people were aware and astonished at what they heard.  After being assured that this was not the result of drunken exuberance, they believed in what was happening.  No matter where they were from, no matter the language they spoke, they all could understand each other.  God’s Spirit brought the people together to be God’s people, the Church, together.

Can you even imagine being one of the disciples?  Secluded in a locked room, trying still to figure out what has been happening?  You’ve spent time upending your lives to follow Jesus, believing him to be the long-prophesied Messiah.  You are eager, desperate, perhaps, for the kind of change he promised, the kind of change you saw and felt happening as you traveled with him through Galilee.  Then he gets arrested, tried, and executed.  He is resurrected.  He shows up again, reassuring you that all is well.  He offers you his peace, encouraging you to receive the Holy Spirit.  As John tells it in today’s Gospel, this is a rather nice conversation, comforting and reassuring.

The reading from Acts, on the other hand, tells it quite differently.  The Holy Spirit entered the room with “sound like the rush of a violent wind, and then there were tongues of fire.  I’m guessing this was a bit unsettling, to say the least.  Can you imagine looking around the room and seeing flames above the heads of your friends and then realizing those flames are above your head, too?  How shocking to realize these flames are not destroying everything.  You are not burned.  You do not perish.  Instead you are filled with the Holy Spirit and given the gifts you need to be able to share this good news with the whole world.  You look around and it is apparent this same thing is happening to everyone there.

And the people in the streets, people who don’t speak the same language, or share the same customs, gathered to celebrate Shavout, also known as Pentecost, the festival commemorating the giving of the Ten Commandments to Moses on Mt. Horeb.  These people all hear what is going on.  Wherever they are from, whatever language they speak, after being reassured this is not a drunken hallucination, understand that something life-changing is happening.

On that day over 2000 years ago, 50 days after the first Easter, the Holy Spirit descends upon the disciples and they are given the gifts they need to be able to share the Good News of God in Christ with the whole world.  They understand that following Jesus, a command they are have heard from him over and over again, means something more than following him around the countryside, participating in his ministries.  Following Jesus means listening to God’s Spirit.  They are empowered, enlivened, and emboldened to go out into the world sharing the radical love of Jesus the Christ with everyone they encounter.  They are, to paraphrase our Presiding Bishop, “The original Jesus Movement, sent out to change the world from the nightmare it is for so many, into the dream God has for it.”

This, my friends, is the call to the Christian Church.  The Church was not born so that the Good News could be shared with an in-group or only with a select few.  The Holy Spirit descended upon the disciples, violently awakening in them gifts they needed to look beyond themselves and their communities so they could go out and do God’s work in God’s world.  Pentecost is the day the Church was born to be a beacon of hope in a broken world.

The Holy Spirit changed the disciples, just as she continues to change us.  The Holy Spirit gave the disciples the capacity to meet others where they are, relating across all kinds of difference, just as she continues to grow that capacity in us.  The Holy Spirit increased their understanding, opening their hearts and their minds to the realities of other people, just as she continues to do for us.

As much as I am grateful the Holy Spirit seems to work a bit more sedately and politely today, I admit that I do sometimes wonder what we would look like as the Church, as the household of God, if we took a page from the Holy Spirit who storms into the room to enter into the disciples as they sat together and prayed, separate and secluded from the world around them.  What would we look like if we trusted the Holy Spirit to ignite the power of God’s love in us as we set out to be a part of the healing the world?

And I’ll confess that I do love the image of the wild, untamed Holy Spirit surprising the disciples and changing them and their lives forever, changing them is a way that is so big, so powerful, that talk about it over 2000 years later.  This is the Holy Spirit who breathes new life into everyone who is open to receiving it.  The best kind of impolite, not waiting for an invitation but showing up to do what has to be done – filling each and everyone of us with the knowledge of God’s grace- changing us so that we can go out and change the world.

This is the Church.  It is a household filled to overflowing with the power of the Holy Spirit to make a difference in our own lives and in the lives of others.  We are called to reach out and gather together, to love and serve each other, striving for justice and peace, respecting the dignity and worth of every human being, seeking and serving Christ in all persons. 

As the disciples experienced firsthand, this does not always happen in the ways we expect, or even in ways we might want.  God really does work in mysterious ways, in uncomfortable, sometimes unwanted ways.  Being Christian is (and I quote theologian John Stott) “inconvenient because it requires a rethinking and reworking of all manner of things.”  It can be challenging to be open to hearing the Holy Spirit and even more challenging to listen to where and how she is calling us to be.  Knowing that and still be willing to listen and respond is an amazing gift.

The Christian Church is founded on the life and ministry of a radical man, who hung out with sinners, performed all sorts of awe-inspiring miracles, owned nothing, and offered outrageous hospitality to everyone he met.  A man who did this prayerfully, with an understanding that all that is comes from God.  Jesus, who lived as faithfully as it is possible to live, and refused to abide by rules that ran contrary to the will of God, that denied the reality of God’s love, justice, and mercy for all people, especially the poor and those on the margins.  Jesus who promised to be with us always, who gave us his peace and the gift of the Holy Spirit.

My hope and prayer for us as we celebrate this day and enter into the season of Pentecost, is that each one of us will be open to the wild, untamed Holy Spirit working in our lives and in our community.  May we be surprised by the joys, challenges, and inconveniences of life with Christ in ways that empower, enliven, and embolden us to go out into the world and be God’s Church.

Whispers, curiosity, and change

My sermon from the Sixth Sunday of Easter, May 26, 2019. The link to the lectionary is here.

But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.

The week before last, in the diocesan e-news, Bishop Hughes talked about her response to a question she was asked by a girl preparing for Confirmation.  The girl asked what it is that Bishop Hughes expects of us, the people of the Diocese of Newark.  Bishop Hughes responded that she expects each of us to “take [our] place as a faithful person in the world and in the church.” 

She has a vision for us. “When I picture the diocese, I picture the people of the diocese going all over the community, going out to their work, going into the world, and as they go, they carry God with them…carrying God’s love with them, wherever they happen to be…when we walk into the place, the light of Christ walks in with us…being the change in the world that God wants to make…as people of the diocese walk into situations that seem impossible, that everyone says are impossible… gun violence, hatred, healthcare…except that when people of the diocese walk in with the Holy Spirit whispering in their ears something happens.”  There is “a shift in those impossible things into the direction of God’s possibilities.”

I’ve been thinking about her words a lot.  I’m a big believer in the power of God’s Holy Spirit working in and through us all of the time, in all places, in all situations.  In the sixth months since I arrived (An aside: today we enter into our seventh month in ministry together!), you’ve probably heard me say a time or two, “The Holy Spirit working in and through us.”  I almost always dismiss us with the words, “Let us go forth into the world rejoicing in the power of God’s Holy Spirit,” and love to be able to follow those words with a resounding “Alleluia!  Alleluia! Alleluia!”  God be praised!  God be praised! God be praised!

And yet, sometimes, when I listen to or read the news, I let my mind go down the rabbit hole of fear, anxiety and worry about the state of the world.  Hopelessness and desperation wriggle their way in.  At those times, trust in the Holy Spirit is a little more distant than I’d like. Thinking about the seemingly endless ways we treat each other badly, we seem to forget to “seek and serve Christ in all persons, loving [our[ neighbor as yourself” or we fail “strive for justice and peace among all people, and respect the dignity of every human being,” it is too easy to forget that the response to both of these promises from the Baptismal Covenant is “I will, with God’s help.”  It is too easy to think that it is up to me or you or, even more frighteningly, politicians and government leaders, to heal our broken world.  It is far too easy to forget to praise God in my prayers and to stop and listen for what the Holy Spirit would have me know.  It is too easy to forget that God is the source of healing and will help us to understand how to be a part.

Bishop Hughes image of the Holy Spirit “whispering” in our ears, helping us to be a part of the change God wants to see in God’s world, makes me smile.  I’m remembering those days when my children were little, the days of what can seem like seemingly endless temper tantrums, of ear shattering crying.  If I could hold them close and whisper in their ears, more often than not, they would settle down.  Their curiosity about what Mama was saying to them in the midst of their tantrum got the better of them.  They would stop, they would listen, and, on a good day (and their were so many good days), the tantrum would be over and life would go on a bit more peacefully, often with the child in question doing whatever it was that was expected before the tantrum started or without whatever it was they wanted and could not have.

I have a similar image of us.  I imagine us frightened or filled with certitude that our way is the only right way or acting in some other equally human, not-in-the-image-of-God kind of way.  Whatever it is that is driving us, it is taking us in the wrong direction, rather than deeper into the heart of God.  It takes us in the direction of missteps in our relationships with one another through fractured relationships right on to violence and war.  Our fears and our certitude lead us to the places in which God’s dream for God’s world seems to be further and further away.  They cause us to forget that Jesus said, “Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.”

Imagine how different we would be, how different the world would be, if we nurtured our curiosity about how the Holy Spirit is working and through us, what whispered words we might hear about the right ways to our life, from the seemingly insignificant decisions of our closest relationships to how we treat people we’ve never met and will never know personally.  Imagine how different the conversations we would have about accidents of birth such as race and gender/sexual identity, about immigration status and belonging, about all the ways we make distinctions between people that God does not make.  Imagine, too, how differently we would approach conversations about money and wealth and our stewardship of the environment and the world’s resources. Imagine how we would be changed, how the world would be changed, if we responded as if with the curiosity of a child?

What would happen to us, to our neighbors, to the world, if we stopped what we were doing long enough to listen to the Advocate, to learn what it is that God wants us to know, to be reminded of God’s dream for God’s world?  What would it be like to live without fear, with the peace of God in our hearts, trusting that Jesus continues to give us something other than what we give ourselves and each other?  

Imagine if we all lived our lives acknowledging that we carry God’s love with us wherever we go, that Christ’s light shines through us. How much easier it would be to move from thinking “impossible” to “possible,” going from the human fear and all that shapes the current reality of the world, remembering that Jesus’ vision of mercy, justice, compassion, and hope can only take us in one direction: to a deeper experience of God’s grace and life-affirming, life-giving peace.

“Live without fear. Your creator loves you, made you holy, and has always protected you. Follow the good road in peace, and may God’s blessing remain with you always.”  May these words, whispered into the ear of St. Clare of Assisi, guide your heart and your mind today and always, bringing to you the peace of Christ that passes all understanding.